“Then the Kingdom of Heaven will be like ten bridesmaids who took their lamps and went to meet the bridegroom. Five of them were foolish, and five were wise. The five who were foolish didn’t take enough olive oil for their lamps, but the other five were wise enough to take along extra oil. When the bridegroom was delayed, they all became drowsy and fell asleep.
At midnight they were roused by the shout, ‘Look, the bridegroom is coming! Come out and meet him.’ All the bridesmaids got up and prepared their lamps. Then the five foolish ones asked the others, ‘Please give us some of your oil because our lamps are going out.’
But the others replied, ‘We don’t have enough for all of us. Go to a shop and buy some for yourselves.’
But while they were gone to buy oil, the bridegroom came. Then those who were ready went in with him to the marriage feast, and the door was locked. Later, when the other five bridesmaids returned, they stood outside, calling, ‘Lord! Lord! Open the door for us!’
But he called back, ‘Believe me, I don’t know you!’
So you, too, must keep watch! For you do not know the day or hour of my return.”
(Mt. 25:1-13 – NLT)
Verses 3 and 4 in the New King James version reads like this:
“Those who were foolish took their lamps and took no oil with them, but the wise took oil in their vessels with their lamps.”
The fundamental difference between the wise and foolish virgins was that the wise kept extra oil in an added vessel and the foolish did not. Oil, of course, is symbolic of the Holy Spirit. The psalmist of old said, “I shall be anointed with fresh oil” (Ps. 92:10). In other words, oil gets old and stale and we need to be anointed with fresh oil.
Oil is the dividing line between the wise and foolish virgins. If we received all the oil we need at salvation, why would we need a parable like this? The point many of us can miss in this parable is that our lives have got to match up to what God wants to do to us, in us, and through us in the baptism of the Holy Spirit. The Holy Spirit is the dividing line.
“Be filled with the Spirit” (Eph. 5:18-19) is God’s command. This command was given to already Spirit-baptized believers. The admonition here is to stay filled or maintain the infilling, as the original Greek bears forth the meaning, “Be being filled…” which implies continually.
In 1927 Smith Wigglesworth preached a profound prophetic message at Angelus Temple in Los Angeles, CA. By the inspiration of the Spirit he said this:
“There must be a special preparation for the return of Christ, and at least half of all believers will be totally unprepared.” This agrees with the above parable of the 10 virgins.
The standard established by the Lord from the beginning of the Church age is the baptism of the Holy Spirit and maintaining that infilling through continually speaking Spirit-inspired utterances.
Even the qualifications for the selection of men to wait on tables in ministry to the widows included being Spirit-filled.
“Therefore, brethren, seek out from among you seven men of good reputation, full of the Holy Spirit and wisdom…” (Acts 6:3).
Peter in rehearsing before the contentious Jews the vision and account of the outpouring of the Spirit upon the Gentiles stated: “And as I began to speak, the Holy Spirit fell upon them, as upon us at the beginning” (Acts 11:15).
The baptism of the Holy Spirit was a vital and an essential part of the early Church.
The Church must be careful in not departing from the standard God set from the beginning. The supernatural Church is God’s standard. The baptism of the Holy Spirit is where it starts. Even after Jesus breathed the Holy Spirit upon a few disciples (Jn. 20:22) they were still commanded to go to Jerusalem and wait for the promise of the Father, which was the power of the Holy Spirit (Acts 1:8) in His fullness. This is proof again of the distinction between the new birth and the baptism of the Holy Spirit.
All ministers and saints alike must humble themselves and unload their traditions of men that are making the Word of God of none effect (Mk. 7:13), give up their worldly wisdom that is nullifying the manifold wisdom of God from being displayed (Eph. 3:10), and cast off their doubt and unbelief that is short-circuiting the power of God in our generation (Mk. 6:5).
Traditions of men, worldly wisdom, and doubt and unbelief are some of the weights and the sin that so easily ensnares us and keeps us from running with endurance the race that is set before us (Heb. 12:1). The foolish virgins did not have enough oil to carry them through the midnight hour. Conversely, the extra oil in the added vessel kept the wise virgins ready and carried them through.
We are living in the night season of the Church.
“For behold, the darkness shall cover the earth, and deep darkness the people; but the Lord will arise over you, and His glory shall be seen upon you” (Is. 60:2).
“Then the Lord will create upon every dwelling place of Mount Zion, and above her assemblies, a cloud and smoke by day and the shining of a flaming fire by night”(Is. 4:5).
These verses tell us that in the night season the glory of the Lord and the fire of God shall be seen on God’s people. We know that this last scripture was witnessed in Israel during their wilderness journey, but how much more shall this manifestation be enhanced during the days of the outpouring of the Spirit in this Church age?
The question is not, “Are you saved?” but “Are you filled with the Spirit and burning with the fire of God?”
“Let your waist be girded and your lamps burning” (Lk. 12:35).
In Bible times in order to have freedom of activity men tucked the skirts of their long robes into their belts around their waist. This signified a position of readiness for action. But in the night that instruction would not benefit them without also having their lamps burning. When you have no oil, your lamp cannot be kept burning. Not having the fullness of the Holy Spirit in your life is sort of like driving your car at night without the lights on.
Your lamp is the word of the Lord that burns in your spirit through the infilling of the Holy Spirit.
“The spirit of a man is the lamp of the Lord, searching all the inner depths of his heart” (Pr. 20:27).
“And they said to one another, ‘Did not our heart burn within us while He talked with us on the road, and while He opened the Scriptures to us’” (Lk. 24:32).
The point of this parable is that even though the 10 virgins are all saved they were not all ready for the coming of the Bridegroom.
“When the bridegroom was delayed, they all became drowsy and fell asleep” (Mt. 25:5).
All the virgins were drowsy and fell asleep, and all of them woke up when the cry was made, but only the five wise had enough oil to get their lamps burning and move out to meet the Bridegroom.
Lethargy is a huge problem in the Church today. This message is so important because of the dullness of people’s ears. We need an electric word like a live wire that shakes and arouses us from our doldrums and lethargy.
Wise virgins unload the weights and sin that so easily besets them, and maintain an infilling of fresh oil in their lives that keeps them burning with the fire of God, and prepared for their translation at the Bridegroom’s return. If death should meet us first, then the way we enter heaven will in part determine our eternal reward and position in heaven.
Paul spoke of attaining unto a certain resurrection, calling it a prize to be gained (Phil. 3:11-14). The problem is that we sit on our laurels and we stop pressing into “knowing and gaining Christ” (Phil. 3:8-10) and preparing ourselves for this glorious attained place and being ready for our translation.
Here is the rest of the aforementioned prophetic excerpt from Smith Wigglesworth:
“All the people which are pressing into and getting ready for this glorious attained place where they shall not be found naked, where they shall be blameless, where they shall be immoveable, where they shall be purified by the power of the Word of God, have within them a consciousness of the very presence of God, changing their very nature and preparing them for a greater thing, and causing them to be ready for translation.”
May this word stir you and cause you to take great inventory of your life, so that you will undo from your life that which is keeping you from being a wise virgin.
May the earnest reader understand this great mystery.